Tuesday, August 29, 2017

Support, Empathy & Truth: On Borderline Personality Disorder, Fascism & Antifa

My husband says goodbye prior to a rally
I have started and re-started a detailed post about my view of antifa, a loosely organized and widespread group of antifascist anarchists. As I describe in my previous post, I have marched alongside antifa. I have found them at that event, and others following, to be a far cry from dangerous to the general public. In fact, my experience is that people identifying as antifa take specific measures to keep people safe and that this is done in accordance with their principles, not as a publicity stunt.

With this in mind, I've found much of the conventional, social and fringe media's coverage of antifa troubling. I agree with assertions that antifa's willingness to use violence, alongside its broad parameters for identifying a potential fascist threat and its emphasis on protest over policies are inherently problematic. However, I disagree heavily with the way much of contemporary media has placed more attention on criticizing antifa's methods than on understanding their motivation. In my opinion, it is both counter-productive and dangerous to marginalize and/or condemn antifa's efforts in this way. This insight takes root in my personal observation that both sides of the fascists/antifa struggle exhibit signs of borderline personality disorder, which I have come to intimately understand via both academic study and my direct experience living with, loving and working alongside borderline people.

Borderline personality disorder happens when children who are born with sensory processing and integration differences (either mild or severe) grow up within a home which invalidates their life experience either through benign but consistent neglect or through deliberate, consistent physical and/or verbal abuse. Within relatively healthy environments, sensory processing and integration differences look like anything from learning disabilities, to ADD/ADHD, to OCD, to anxiety, to depression, to autism—all of which require their own level of understanding and care. However, within neglectful or abusive environments, children with sensory processing and integration differences also become hard-wired to be borderline—which is clinically characterized by extreme emotional responses, intense fear of abandonment, self harm, a tendency toward black or white thinking (which leads in turn to the intense idealization or demonization of people or groups), and periods of intense disassociation from reality.

Once wired to be borderline, there is not a chemical fix to the imbalance. The brain has to be re-wired, and the process takes dedication and time either from unusually committed therapists, unusually committed family members, or both. In order for the re-wiring to occur, borderline people have to fully express their truths to the extent that THEY FEEL heard. This often means that they are permitted to absolutely unleash waves of intense verbal rage, condemnation and manipulative rhetoric onto the people around them until they feel their point is made. Then, they must be met with support, empathy and a firm but gently issued statement of truth which recognizes any realistic core of what they've unleashed as well as everything which was grossly out of touch. This must be repeated over time with understanding and persistence. In response, borderline people eventually re-wire themselves and become healthy people who firmly break some seriously destructive family cycles.

A commitment to healing is not singular. It requires intense collaboration, persistence and understanding both on part of the borderline himself/herself, on the family members and on the therapists who all must be extraordinarily grounded in their sense of self so as not to suffer their own severe breakdowns in the face of the borderline's emotional outbursts. Statistically, most people walk away from borderlines for their own self preservation. Often, they walk away condemning the borderline, preaching that they could have done more had the borderline simply been able to “suck it up, take responsibility for his/her life and stop spewing abuse and playing the victim.” That line (suck it up, take responsibility, stop playing the victim) can be good for a borderline person to hear if it is said in an atmosphere which continues to offer actual support. However, I rarely hear it issued under those circumstances. It isn't “good old fashioned tough love and telling it like it is” as many moderate and popular conservative thought leaders seem to spin it. It is a self-protective measure which perpetuates an unpopular pathology currently pervasive in America and showing itself in the current fascists/antifa extremes.

What I think the response to antifa should be is public support, empathy and truth—in that order. That is an important step along the path to healing a culture of abuse, which strikes me as a core issue right now. Transcending humanity's violent tendencies does not heal their source. Participating with and/or encouraging antifa certainly doesn't either when that is all a person does. However, it does play an important role, and I feel it should be viewed as such.

In context, I feel antifa comes at the beginning of our culture's healing process. It represents the crash and catharsis which ultimately empowers the public to fight diplomatically for lasting change. It also allows people more aligned with fascism an opportunity to see their aggression reflected and to re-consider their own views. In my opinion, people who fall far on the side of fascism are those whose response to abuse has been to consciously perpetuate it. After spending formative years consistently condemned for being OTHER, legitimizing the abuse and claiming it as one's own returns a sense of purpose to the former victims' lives. Meanwhile, antifa strike me more as people who have realized there is nothing innately wrong or unnatural about being OTHER. For them, their life experience is validated by confronting their abusers head on.

The support I'm calling for from the public would ideally be directed toward each side. It would need to recognize that the fascist side legitimately feels as though it has been abandoned by a culture which has relatively steadily evolved to meet increasing needs of women, people of color and other former minority groups at the same time that financial crisis has meant a dramatic reduction in income and available jobs. It would also need to recognize that the antifa side legitimately feels as though it has been abandoned by a small but powerful sector of society which will do anything it can to blot out the existence of everyone with a different ideology than it. Empathizing with each side would mean recognizing that each is authentically afraid and has the best interests of humanity, as each side perceives it to be, at heart. Empathy also means avoiding the aforementioned and seemingly all to common pitfall of invalidating each side by acting as though their struggles are not real, can be remedied by some hardcore self-work, or should be met only with gratitude that circumstances are not worse.

With that in mind, I want to close with some truths which feel central to this struggle and stand out most to me right now. Some are verifiable, measurable objective facts. Others are observational and more personal in nature. I recognize the difference between the two and feel it's important for me right now to share both:

  • Cultures have enslaved and abused each other throughout the whole of human history. However, everyone's ability to claim this heritage does not exempt us from taking responsibility for our present acts of oppression.
  • While the United States of America does offer extensive opportunities to people of all backgrounds, it also breaks records for imprisoning its population, and the severity of consequences for the same crimes varies widely across racial, gender and class lines, with a heavy bias against lower class women of color.
  • It is the privilege and duty on American citizens to vote to change laws which do not reflect justice, and there are several reputable studies on the drug war which demonstrate that it is extremely unjust.
  • The United States and other global super powers wage wars purported to fight terrorism which focus more on the security of territories and the natural resources they contain, which in turn are exploited to the detriment of people and the planet.
  • Militarized police forces often escalate circumstances to points of violence which lead to divisiveness and erode trust.
  • Dogmatic teachings which have repressed the rights of women, people of color and a wide variety of non-conforming individuals are eroding despite opposition to change. As this happens and new social norms are established, there are a variety of approaches our society can take which have unique consequences.
  • How we express ourselves – be it in the form of active protest, petitions, spending choices, journalism, or the creative arts is very important to both revealing and shaping the direction of our culture. By all means, we must use our voices. We also must remain aware that how and when we express ourselves makes a statement of its own and always merits a response of some sort.
  • Our economy, education system, health care system and justice system have changed in response to a number of global factors, and there are multiple directions these can take in the future which all bear attention right now. Generation X, Xennials and Millenials are not simply re-waging their parents cultural wars but rather making unique contributions to human history.
  • Making uniform assumptions about ANY group holds inherent danger. Being overly cautious of what one says can also cripple our self expression. Fortunately, humans are capable of expressing a wide variety of views and objectively analyzing these to form more balanced perspectives over time.
  • We are all going to be drawn to different aspects of the cultural revolution unfolding around us. We will accomplish more from recognizing and respecting this than from fighting it. We owe it to ourselves to do our individual parts well and to allow others room to do the same.

As that last point is concerned, writing this essay has been one of my parts. I appreciate the people who have inspired me through their unique brand of opposition and support. Additionally, an excellent resource for understanding borderline personality disorder is the book I Hate You, Don't Leave Me, linked here. Detailed information on the war on drugs and incarceration rates in the USA can be found here and here on sites for the Drug Policy Alliance and the Center for Prison Reform. 

As I wrote after reviewing a Drug Policy Alliance conference in April, I still believe love wins in the end. However, love itself, in my opinion, defies easy definitions and requires its own dedication to understanding and perseverance over time as it leads us all, not above and beyond our pain, but rather through it.

Tuesday, August 15, 2017

Re-Dreaming America (Thoughts on Charlottesville & Atlanta Anti-Fascist Rally)

My Children & I at Sunday's Rally
There is a lot happening in America right now. I think this is true on any given day. However, it feels increasingly like we are taking solid steps to create a significant cultural shift. We are revisiting ideals of civil rights explored and exploded in the sixties in a way which has the potential to create solid and lasting change. This is not to say that changes of the sixties were not solid. Yet, I grew up in 80s and 90s America with the distinct feeling that, as soon as we'd ended overt segregation, welcomed women in the work force, allowed evolution into science classes and cleared the path for divorce and abortion, people with a mind to fight for human rights kind of leaned back on their laurels and coasted through a psychedelic revolution, which ended in either destructive chaos or complacent retreat into the comfort of the American Dream, which looked a lot like having 2 children, stable employment, a picket fence and a dog. The common refrain through all this seemed to be something like: Embrace your uniqueness and live your dreams as long as they do not upset the status quo in any major way. Everyone is entitled to a good life, but nothing is perfect. Make the most of the America you have. It's better than it used to be! Work hard enough, and anyone can go far.

Around the time my generation of Xennials graduated from high school, the twin towers fell, and our adult lives took root in a time of war. We learned through direct experience that employment and benefits are not guaranteed for any of us by virtue of skill, social status, determination or education. It feels like this has meant clinging more tightly to how we self-identify apart from our professional titles. At best, this means taking time to explore our individual authentic selves and to flourish in creative endeavors unique to us. At worst, this means clinging so tightly to cultural identifiers—like race and religion—that we become a violent force stopping at literally nothing to exert the power of our identity at the absolute expense of all others.

My Rally Cry
A limited number of extremist views can exist within, and contribute to, the balance of a healthy society. However, when an extremist position moves into the mainstream, balance becomes offset in critical ways which deeply endanger the existence of any group. In my opinion ,American culture has been normalizing extremes long enough that it is now in critical condition and showing symptoms.

Donald Trump's presidency is a symptom.

Police brutality is a symptom.

The recent violence within Virginia is a symptom.

In particular, the death and injuries left in the wake of a white supremacist rally in Charlottesville, Virginia, represent both the prevalence of racism and of the propensity to de-humanize anyone who holds a different world view. Specifically, I'm talking here about the white domestic terrorist's ability to de-humanize the people he deliberately struck with his vehicle when he drove into a crowd of people who disagreed with his assertions of white supremacy and radical nationalism.

Meanwhile, I also recognize that white supremacists, radical nationalists and neo-Nazis of all stripes can make the claim that they too are being dehumanized by Antifa and others who explicitly condemn their actions. To this I say, white supremacists are not being de-humanized when they are being held accountable. Accountability can look many different ways. Personally, I disagree with those who say accountability is eye-for-an-eye condemnation. However, I also disagree with those who say accountability looks like prayerful peace. And, if I have come down squarely on one side or another, I'll stand with the Antifa crowd before I'll stand against it.

My Husband & Daughter
Accountability requires direct action: Sometimes that is marching in solidarity with others against violence, shouting with the beat of a drum that you do not accept what supremacy has done and that you are not afraid. Sometimes accountability looks like hacking a website and exposing the personal details of closeted supremacists. Sometimes accountability looks like removing or re-purposing artwork and monuments designed to celebrate historical victories which have come to look a lot like fascism.

Accountability can be as simple as signing petitions and labeling white supremacists as domestic terrorists when you speak about their actions. It can also be as complicated as dismantling and re-assembling the very systems at the bedrock of society which have allowed covert forms of extremist ideology to become the status quo. One of these systems is the prison-industrial complex. Connected to that, is the war on drugs. Revolution in these areas will do a lot to end racial profiling, modern day slavery and the stereotypes which accompany these practices now. Another system in need of changing is that which allows politicians to buy their power and to bow without consequence to industries, like oil, which threaten the survival of our species by ravaging our land.

Linked to these systems needing change are abstract concepts connecting the mind, body and spirit of society as a whole. Specifically, our view toward religion, science, art, philosophy, education, gender, race, relationships, work, money, neurological divergence (including mental illness), drugs, morality, healthcare, technology, capitalism, heritage and identity itself are due for an upgrade, so to speak. We use these ideas to create stories which communicate the shared values and goals of our culture, and many of the current stories have devolved (or are presently devolving) into dogma, which harms all of us by enforcing stigma rather than honoring our inherent humanity and all its unknowns.

Contributing directly to dismantling destructive human systems while shifting cultural norms to reflect and contextualize this restructuring is a goal of my personal activism. I write and teach to educate, introduce new ideas and spark discussion bringing about actual change. Sometimes, I also boycott, sign petitions, make calls and march. Sometimes I do this alone. Other times, I include my children. To a degree, I feel their long-term well-being relies on exposing them to current social issues, showing them firsthand the circumstances their generation will have to collaborate with my generation to change. I also want them to see that, when something happens to directly counter my personal morality and threaten what it means to exist within a country I do love despite its glaring faults, I take direct action to voice my dissent and to draw awareness to the need for change—even if imperfectly.

To this end, my family participated as a group in one of Atlanta, Georgia's, recent rallies against racism. It began before sunset at Woodruff Park on Sunday, August 13. Activists gathered on a pavilion, behind a memorial to the victims of the Charlottesville violence, and spoke about the need to combat hate with more than love alone. There was an open mic to the public, and my 9-year-old daughter spoke. Her focus was, arguably, the importance of love across race lines, yet the crowd did accept her warmly despite some differences in rhetoric. I felt very proud as a mother that she was brave enough to share her voice. For me, showing up at the rally was equivalent to what I wrote on her poster (pictured to the right): Our presence there meant we stand with C'ville, which in turn means we support a better way for all people to exist together. It is, in my opinion, not a time to defend or destroy our collective history but rather to acknowledge, as objectively as possible, who we have been, while creating new stories about who we are and will become.

After the rally, the crowd departed Woodruff Park in downtown Atlanta with signs and flags held high, marching to the beat of drums. We shouted chants—against Trump, against supremacy, against hate, for democracy and the power of the people. My 6-year-old alternated between walking himself, resting in my arms and riding atop my husband's shoulders. My 9-year-old walked boldly forward the whole way, her poster in her hands, but felt exhausted by the time we reached the destination at Piedmont Park. There, the crowd gathered around a statue, representing peace at the end of the Civil War, which the march's leaders adorned with chains and some streaks of red paint. It seemed the intention may have been to pull the statue down; however, a piece fell off injuring two demonstrators. A few marchers, my husband included, circled around the monument and the injured leaders, as one lone police officer joined the scene and announced quietly that no arrests would be made provided that the statue remain standing. The statue stood. No arrests were made. The crowd dispersed.

Talking to the Press, Outside Piedmont Park
By the time the vandalism had started, I had already walked my children to the sidelines of the event. Marching itself had felt empowering and focused in a way I hadn't experienced even at the Women's March on Washington, DC, but the energy upon arriving within Piedmont Park felt different than the energy on the journey there. I commend Atlanta as a city for the total lack of violence Sunday. I also commend the demonstrators for knowing when to evaluate the circumstances, make a sound judgment call and stand down. However, it does strike me as a bit bizarre that the targeted monument was one representing peace.

After much consideration, I feel the value of vandalizing that specific monument was to show that the peace and progress brought about by the end of the Civil War has been an illusion. In this case, the chains and red paint symbolize the pain, bloodshed and institutionalized prison-based slavery which continues in the present day and will no longer be complacently accepted. This is an important message, to be certain. It also symbolizes the willingness of the Antifa and its supporters to fight, if necessary, for the freedom of all groups oppressed by a society which continues to normalize extreme prejudice. Perhaps these metaphors could have been better expressed via some radical performance art or via the creation of an entirely new structure giving voice directly to our contemporary concerns. However, those projects may be better realized somewhere along the horizon. Change has to start somewhere, and I feel the positive impact of what we asserted on Sunday in Atlanta exceeds the negative. I'm honored to have been there.

As the future unfolds with more supremacist rallies and counter protests to come, I know I will attend some anti-fascist demonstrations and sit out others. However, I'm undeniably struck by the importance of art to the rising revolution. What we all create and boldly share has value now. Thank you for reading my stories. In the video below, my daughter and I speak.

Tuesday, June 6, 2017

Turn Your Back on Hate. Change Starts at Home.

My daughter enjoying #keystorome
Whether I'm a brave adventurer or certified homebody depends largely on whom you ask. I will jump in a car at a moment's notice to make the hour long trek to Atlanta, Georgia, or Chattanooga, Tennessee. I didn't blink at loading 3 children under 10 into a van and driving them 11 or so hours to see their father during summers he spent working in West Virginia. I hopped aboard a bus filled with strangers and road to Washington, DC, where I got lost after the Women's March and walked alone from one end of the district to the other, arriving at a crowded stadium with no clue which bus was mine about 10 minutes prior to its departure. However, in almost 35 years of life, I've only been on 2 round trip flights to anywhere and have never once left the United States.

As a local student at an international boarding school, I used to say: The world comes to me. This notion has continued into adulthood as the future owners of my company's musical instruments often travel from abroad to collect their new TerraPans. Through each of these ventures, I have helped make Rome, Georgia, a temporary home for people from virtually every continent. Yet, sometimes, I am still surprised by the ways my hometown, and the surrounding areas, reveal themselves to me.

Kingston garden bounty
I had an opportunity to revel in this a couple weeks ago when the local group Turn Your Back on Hate hosted Change Starts at Home, an evening of merriment and music in the courtyard of Schroeder's Deli in downtown Rome. A raffle was scheduled during the event, and I needed to drop off my donation, a CD of TerraPan music performed by the local artist John Hand. I intended to attend the event in the evening with my husband, but I enlisted my children to help me deliver the CD earlier in the day. Our journey was fruitful. It began with a stop by the gazebo south of Rome in Kingston, where a family of gardeners were selling herbs, vegetables, wild flowers, painted pots and snow cones. I live in Kingston and loved giving my children an opportunity to make a meaningful purchase from neighbors whose child had sat in my former middle school classroom just after my daughter was born.

Afterward, my now 8-year-old daughter settled down at a piano on the corner of Broad Street in Rome. She has always had an incredible knack for free style lyrics, and the keys added a welcome dimension to her playful, spontaneous art. We walked back and forth between Rome's new gourmet frozen pop shop Frio's and its landmark deli Schroeder's, each time seeing familiar faces and entertaining new ones with original songs.

The piano my daughter played exists thanks to the project Keys to Rome. Keys to Rome is one of many efforts supported by Turn Your Back on Hate, and its sister organization Peacefully Engaging the Rome Community. TYBOH and PERC exist to empower people to find their voices through artistic self expression, and the prevalence of this goal in Rome is one of the things which makes my hometown special to me. 

My husband, performing TerraPan at Change Starts at Home
One of my most vibrant memories of late childhood takes place in the Schroeder's courtyard. I attended a poetry reading which marked the publication of one of my favorite high school teacher's chapbooks, as well as his farewell to the south. He would be heading off to pursue new opportunities in New Hampshire in the morning. I spent the evening marveling at how the combination of a sudden rain storm clearing in the moonlight, my teacher's powerfully delivered elegy to a friend who spent many years courting death, and my chance encounter with a college student bound to protest with the Zapatistas in Mexico made for powerful memories in real time. However, the highlight of that evening was a familiar shopkeeper named Seth taking the stage with his band The Strange. My bare feet felt so good splashing in the puddles as I danced.

Twenty years later, with gray weaving its way through his otherwise red beard, Seth and the most recent iteration of The Strange took the stage at Schroeder's again the other Saturday night. So did my husband with his TerraPan. So did my friend Jessie Reed—not just as a performer, as I used to know her, but also as founder of TYBOH and PERC. Observing this, I felt the power in having spaces which hold constant. These spaces remind me how my passions have seeded and grown over time. These spaces also root us in our own stories—ultimately giving us more ground on which to stand and relate to different cultures, calling now more than ever for our compassionate attention, exploration and understanding.

Sunday, April 30, 2017

A NORML Mom Takes Not One Step Back

Saturday, April 22, citizens gathered across the globe to march for science. In the the wake of a US presidential administration which candidly denies scientific evidence in favor of “alternative facts” made up to suit their personal agendas, international support for scientific inquiry is vital. Climate change, natural resource management, and sustainable technology are obvious focal points. However, the medical uses of marijuana (and other federally illegal drugs) is another trending topic within the scientific community. So, for that matter, is the social science supporting an end to prohibition period. In keeping with these causes, I celebrated science Saturday 4/22 at the Morehouse College of Medicine, where I attended Not One Step Back: A One Day Strategy Session on the Drug War, Mass Incarceration and Public Health, brought to Atlanta by the Drug Policy Alliance (DPA).

Based in New York, the DPA works nationwide to fulfill its stated mission: To advance those policies and attitudes that best reduce the harms of both drug use and drug prohibition, and to promote the sovereignty of individuals over their minds and bodies. In other words, DPA advocates for responsible use of all drugs, as well as for a society within which this is possible.

One major hurdle to achieving responsible drug use is de-stigmatizing the drugs themselves. An even more important hurdle is de-stigmatizing the people who use them. The de-stigmatization of people requires a major re-shaping of society into a system which centers on respecting our shared humanity rather than on celebrating business acumen and the accumulation of wealth. This means, ultimately, dismantling capitalism, white supremacy and patriarchy—you know, the trinity which forms the bedrock of America. It's a big task and a tough sale—especially when small, personal victories occurring between the Civil Rights Movement and the present suggest there is not much amiss and that anyone who thinks otherwise is either wrong in some way or deserving of ridicule.

Rising above the stagnant thought pattern that nothing is wrong requires people to see on a broad scale how systemic white supremacy, patriarchy and capitalism both sustain, and are sustained by, mass, ongoing oppression. We must recognize that, by simple virtue of our citizenship, we are part of this oppression. We must not condemn ourselves for this. Likewise, we must not justify our role. We must instead own it, as objectively as possible, and then take deliberate steps toward a better way of existing. Furthermore, we must act from self-motivation. No good comes from stalling your own evolution in the name of wanting someone else to do their work first. It is natural to evolve together, each person and group of people moving at different paces which ebb and flow over time.

I discovered the DPA via my work with PeachTree NORML. Unlike so many people I meet, I have known NORML existed virtually my entire life. The primary reason for this knowledge is simply my education. I read voraciously and pay attention to world around me. However, even knowing about NORML and sympathizing with the cause, I did not join until I hit a turning point a couple years ago after someone rear-ended and totaled my car. The investigating officer issued a ticket to the driver who hit me and then returned licenses to everyone except me. Instead of receiving my license, I was arrested on a bench warrant for missing routine traffic court. I then spent about 9 hours in custody waiting to be officially booked.

I am white. I had enough money to pay a cash bond. I was cable of navigating the system well enough that charges against me were easily resolved and my license restored within days of leaving jail. The officers I encountered treated me civilly. The inmates were kind. Nonetheless, I saw enough to know that not everyone received such gentle treatment, despite the fact that most people I encountered were there on charges of nonviolent drug possession. I was also acutely aware that, while the officers were choosing to treat me like a person, it wasn't their obligation. Until I paid for my freedom, I was a number. Being stripped of my autonomy, albeit briefly, made me more acutely aware of both my day to day oppression and privilege. For me, this was motivation enough to use my privilege to help end oppression, and marijuana reform felt like a good place to start.

Considering that the movement to legalize marijuana continues to spread (despite Attorney General Jeff Sessions' utter distaste for it), it seems many may view it as a gateway to more sweeping reform. During lunch at Not One Step Back, each table was assigned one of three conversation topics, and one of these was marijuana. The other two, the opioid epidemic and prison reform, provide further insight into both the breadth and depth of the issues DPA confronts.

On one level, the opioid epidemic feels unique in its focus on the abuse of prescription, rather than federally illegal, drugs. It demystifies the image of users by portraying them as people who uphold major social norms and usually play by the rules, so to speak. For some, it will take little effort to draw the connection between users of prescription opioids and users of heroin. However, for others, the starkness of this divide speaks volumes about how deeply people are stigmatized for engaging in behavior perceived as deviant and/or associated with a specific social class.

The medical community enforces this divide via its tendency to over prescribe to one group and in its refusal to adequately treat the other. Once members of the first group develop a clear dependency, they become assimilated (by degrees) into the second group. Meanwhile, a third group of individuals, capable of both exercising and benefiting from, responsible opioid use are given little to no say in a society which insists that users must either be exploited, pitied or shunned. The resulting feeling of hopelessness likely affects many individuals who ultimately use opioids to take their own lives. In this sense, the opioid epidemic may also be seen as evidence of our culture's limited capacity to adequately recognize, treat and accept the reality of mental illness.

While study of both the opioid epidemic and marijuana's history of prohibition each shed light on the role prejudice plays in the drug war, prison reform is the issue which brings this home. This is because understanding the prison industrial complex makes the following clear:

It isn't so much that the criminalization of drugs has led to disproportionate arrests of people of color as it is that the US government needed to justify its arrests of people of color and thus criminalized drugs as a means of achieving its fundamentally racist agenda.

This is why so many of the speakers at Not One Step Back refer to themselves as abolitionists. Slavery within the United States hasn't ended. It has simply changed form. People of color are essentially harvested from their communities daily to fuel an industrial complex which relies on prison populations for cheap labor to sustain a capitalist economy run primarily by rich, white men—who themselves are dehumanized by the very system they lead. The system feeds principally on fear, and the counter to that it not bravery but love. Call it incredibly hokey. This doesn't change its truth.

Yesterday, my husband shared with me the obituary of Nick Sands. In my opinion, it's beautifully written, and I suggest you read it here. We had recently learned about his work as a chemist via the documentary The Sunshine Makers. This documentary focuses on the role Sands and his colleagues played in manufacturing LSD and pioneering an ongoing psychedelic revolution. In The Sunshine Makers, Sands admits to originally thinking that widespread use of LSD would change the world by allowing everyone to transcend their internal barriers to experiencing authentic love. After years of successfully “turning people on,” he remained dedicated to his mission despite openly recognizing its flaws—made evident by the fact that widespread use of LSD failed to bring an end to violence and oppression. Personally, I agree with Sands that LSD (& other drugs) can be useful in sparking real change toward a more loving, authentic, life honoring existence for everyone. Yet, I do not think that the use (or even abuse) of any substance can ever have as much power as the use (and also abuse) of our voices.

DPA does lots of important work. It simplifies the process of alerting our elected officials when drug policy reform is up for debate. It supplies clean syringes and life saving medicines (like Naloxone) to people who need them. Perhaps most importantly, it facilitates meetings like Not One Step Back which give people a forum for sharing their stories and, thereby, creating needed changes to both drug policy and society as a whole. DPA will be returning to Atlanta in October for a comprehensive 3 day long event, and you can register for that here. I will see you there.

Getting in the GROOVE

Albeit not connected to my essay,
I'm sharing this groovy pic of my kids & their friends.

GROOVE feels like air. I read it and could breathe. The stories there reflect neither the popular New Age mindset nor rebel hardcore against it. They feel honest, like solid stepping stones along an uncertain path.

GROOVE recently published an essay I wrote for a collection built around the theme SENSE. My essay, "Sensing the Soul of Things" walks the reader through the beginning of my journey toward understanding Sensory Processing Disorder and Autism Spectrum Disorder. I'm including a direct link HERE for you to read and enjoy. Meanwhile, click here to contribute to the next issue of GROOVE.

Wednesday, April 19, 2017

A NORML Mom Connects w/ Cherokee County

Connections are NORML. Scroll down to read more.
In my mind's eye Larry Hill is always sitting beside my husband's grandfather Dan. At 85, Dan came to live with my family for several months last year prior to relocating to an assisted living facility this spring. Dan bonded with Larry on the 4th of July when they both showed up at a concert in north Georgia wearing the same hat. The hats marked them each as much decorated veterans of the US Army, and they became fast friends.

A few weeks ago, Larry and his son Danny were apprehended in Gilmer County, Georgia, for their work growing and distributing cannabis. They claim the venture was largely a labor of love, motivated less by profit than by a spiritual calling to help people in need. Their primary focus was the manufacture of cannabis oil formulated to treat or alleviate the symptoms of many illnesses for which the use of cannabis oil is actually deemed legal in Georgia. Of course, the problems with Georgia's existing medical marijuana laws are multi-fold:
  1. The process of being approved for a Georgia medical card is much more difficult than simply receiving a diagnosis, and many people are dissuaded from even attempting it.
  2. While card holders can legally consume cannabis oil in Georgia, it remains illegal to cultivate cannabis within the state or to transport it across state lines.
  3. The formula of cannabis oil approved for medical use in Georgia lacks the potency to effectively treat the approved conditions.
Immediately following the Hills' arrest, the Gilmer County Sheriff's Department made a post to Facebook showing grinning police officers hunkered around the plants they'd seized. While the intention behind posts like this seems to be instilling fear and garnering support for being “tough on drugs,” the result is often quite different than anticipated. In Georgia, this is largely thanks to Peachtree NORML, whose members flood these posts with comments condemning the drug war, educating the public about responsible use and declaring that unjust laws are far more criminal than the citizens who break them. Peachtree NORML's response to the Hills' arrest was so forceful that the sheriff's department removed the post. It is also thanks to our online response that Danny Hill realized NORML (the National Organization for the Reform of Marijuana Law) even exists.

The more I become involved in NORML's work, the more I realize how many potential allies remain in the dark about us. While that may initially seem disheartening, I actually find it to be a source of encouragement. All hands are far from on deck. I'm excited to see how much we can accomplish when all supporters step into the light. Last night Larry and Danny Hill, who are presently out on bond, visited a crowded room at Las Palmas in Holly Springs. They had come to deliver a speech to members of Peachtree NORML based in Cherokee County. Just being there, they played an important role in inspiring more people to act.

For those of you who may be wondering, NORML formed as a national organization in the 70s and has chapters within each state. Peachtree NORML, which meets in Atlanta near 5 Points, is Georgia's official chapter. Peachtree NORML has branches in different regions of the state, and the Holly Springs-based Cherokee County group is one of these. Peachtree NORML came to Holly Springs in fall 2016 thanks largely to the initiative of its leader Connie Malhiot. However, in addition to being devoted to the cause, Connie is also admirably devoted to her family, and they have needed an unanticipated amount of support in the past months.

While Connie's limited involvement has slowed momentum in Cherokee County to some degree, last night I encountered a group of devoted, passionate and self-directed members who have staying power of their own. I also witnessed them attract more members in real time. A mother and daughter duo (clad in t-shirts they custom design to protest the Trump administration) traveled from Lawrenceville to learn what they can do to forward NORML's work. Meanwhile, the Cherokee County Democrats were meeting in the room next to us. As we were leaving, their group approached us, and we began a conversation about the ways our causes intersect.

In my opinion, this is the way of the future. Individuals and identity groups alike need to come out of the closet and stand together on common ground. NORML provides an excellent platform for doing this, and there is no time like the present. Long regarded as a day of celebration for cannabis enthusiasts, 4/20 will be here tomorrow and is bringing with it tons of opportunities for Atlanta activists to connect, both Thursday and throughout the weekend. Links to recommended events are at the bottom of this post.

While you're exploring the links to this week's programs, please take a moment to check out our new allies' causes as well. You can find out more about Cherokee County Democrats here. Pictured second from the right, Rebekah Shelnutt is a defense attorney whom you can connect with by emailing shelnuttlaw@gmail.com. Harlem Howard is pictured on the far right in one of her shirts. Please go here to view more of her designs and to read more about her history with medical marijuana.

Now, here's what's up in Atlanta this week:

You are also always invited to attend Peachtree NORML's monthly meetings. Information about the next one is here.

I will be coming out Saturday and look forward to seeing you there. As always, when we're talking, we're winning. If you like this post, let it be a seed. Share it and watch it grow.

Tuesday, April 18, 2017

Easter Weekend (An Abstract Take)

Usually, change comes slowly. This insight probably offers no surprise. Nonetheless, I find myself too often feeling overwhelmed by the creeping sensation that every day brings nothing but more hardship, an endless string of obstacles with no uniting thread in sight. The uniting threads are those which give a sweet shape to the daily tragedies, weaving them together into something of worth. I've discovered the trick is to keep going. These threads rise up naturally from what can feel like monotony. Another way to think of this is to imagine walking through a dark forest. There is nothing, nothing, nothing, and then, a door.

In the course of answering routine email selling TerraPans, I encounter a client who connects me with a world far larger than my own. In the process of sitting nervously waiting for my turn to read some poetry, I accept an invitation to make history with the Women's March on Washington. I visit my friend Haley in her new store and suddenly I'm added to her Facebook group discovering new opportunities for my voice to be heard after I post photos of the walls of my office and a snake on the ground.

These things have happened and are happening.

The most beautiful times are those with my children. In my autistic son, there's deep, prolonged silence followed by speech. Precious words stand together in sentence form, and he is doing things like telling knock knock jokes, wading for hours in a mountain stream and sneaking my phone away to snap selfies with a pretty older girl while I speak to her mom, thinking my boy is playing video games.

Meanwhile, my daughter is quiet and shy, sitting alone and judging herself until she isn't. I help her find gateways into people and places, starting with herself. This weekend, the gateway was the creek. The children gathered there slowly, seamlessly letting her in as she jumped from bank to bank, whispering to the water, humming music from Five Nights at Freddy's. With common ground established, the children left to explore together. They hiked up a mountainside and passed round a talking stick in the clearing up top, a clearing where I've sat before in ceremonies which opened up so many doors inside my mind.

The things I hope they will ask me, they do in their own time. The things I want them to see come up gradually in their dreams. Then, on the other side of that, there's always so much more for me to know of them. And of me. And of my work. And of love.

Like Haley said in a recent interview, “We will never arrive.”