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Perspective |
After returning from the Tellus Science Museum with my parents and children, I head to the bookstore and begin eavesdropping on some kids talking
rather loudly at the table beside me. One is doing Christian Cool—all James Dean
swagger but without the whiff of drugs, sex or secular rock n' roll &
without any awareness of the irony. It has to be a difficult act to
maintain, grounded in repression. I'm heartened that the other two at
the table don't exactly seem to be picking up what he's putting
down—especially the young woman. She commands the conversation with
real grace, holding space for friendship with both an open mind and
reality checks. I see the same abilities in my daughter, and I am
grateful these women seem more skilled than my peers at holding their
own without burning bridges to the ground.
On religion, I have a few observations:
Those with the most prominently
stated faith in God often have the least faith in themselves.
Personally, I have compassion for this feeling but anger for those
who propagate it. There is no sin in being human. Demanding people
believe in their inherent “evilness” or “failure” for the
purpose of giving all over to a more “perfect” God may seem kind
but ultimately is an act of cruelty which robs us the gift of
forgiving, understanding and embracing our authentic selves with
gratitude for life, in all its wonder and pain.
When it comes to pious leaders,
however, many define God in terms far broader than their
parishioners. Talk to them long enough, and they seem to be
spiritually agnostic people who choose to experience life through a
religious mythos, while recognizing that this is genuinely one of
many viable paths. I have compassion for them too, but I do question
why so few share this truth with those they guide.
Finally, there are people who
consciously use religion for the purpose of manipulating others—to
gain wealth, territory or psychological control. I wish I could say
these few give a bad name to religion. However, they are not a
handful who taint what could otherwise be sacred. They are
instead parents of the movement to remove individuals from their
personal relationship with divinity by mandating organizational
control of a holy union.
As someone who came of age within
religion and then rather nonchalantly outgrew it, a pillar of my
approach to piety is to trust that wise people will ultimately find
their own way through it. However, that approach felt safer when my
country's leadership felt more secure. There is supposed to be
separation between church and state in the USA. However, now, just
past the turn of the 21st century, moderate church leaders
helped pave the way to the election of Donald Trump—a controversial
real estate and entertainment mogul known for objectifying women;
promoting racist agenda; and removing or blocking industrial
regulations intended to protect people and the planet. As president,
he is an unqualified disgrace.
Critical thinking and a deeper respect
for our inherent humanity may have saved us from him. Unfortunately,
neither critical thinking nor respect for our inherent humanity jive
well with religion. As a result, not only did many religious leaders
make the major mistake of directly endorsing Donald Trump, they also
made the mistake of thwarting the type of intellectual development
which would encourage citizens to critically evaluate his platform.
I support an individual's freedom to
know and experience divinity through religion. I recognize that it
brings many daily comfort and a sincere sense of long-term security
which sometimes is actually what inspires them to be their best
selves. I want people to experience comfort, security and motivation
to do their sincere best. I also recognize that, historically,
religion strips people of their autonomy and their agency. Like
drugs, it can be used responsibly as a tool for exploring life and
one's individual role within it; however, mandating that it be the
tool by which all people understand life and themselves is a
dangerous act of oppression. In the aftermath of the Donald's
election, especially here in America's Deep South, I am on high alert
for signs that religion may be further overstepping its bounds.
I am also looking to everyone for
common ground now. At the table beside me today, the young people
were discussing tattoos, books, Kung Fu Panda, travel, nature
hikes and their parents' stories. These are windows through which we
can connect with each other—the art we enjoy, the spaces where we
feel whole, the histories we share. I take heart in this. As long as
we ultimately desire a world to grow up in together, we will
evolve—moving slowly toward a more sustainable existence.
Will we actually make it there—to
that point where our destructive tendencies no longer outpace our
ability to live in harmony with nature and each other, as proactive
members of a web of life rather than as a dominating force? Perhaps
not. But trying will mean peeling back so many layers of repression
that, even if our species ceases to exist, perhaps our souls will
finally be free. Maybe that's the point.
The young woman from the bookstore
today did not introduce herself to me directly, but she returned her
chair to my table, looked directly at me and wished me a good night
as she left the book store. I thanked her and wished her the same.
Then I reflected on all I had heard, and I wrote this with hope that
it will bring something positive to those who find it.
Some Reminders:
Humanity is young.
We are destroying our Earth and each
other.
We are still capable of changing
this.
Money is a tool which can be used
responsibly, or abused maliciously, to influence the evolution of
individuals and society, until capitalism ends, as one day it will.
Art matters.
Nature matters.
Science matters.
Our personal stories, rituals,
mythologies and moralities matter. But what defines us as individuals
is not the same as what defines us as a whole.
Race, gender and nationality matter
to the degree that they shape the stories, rituals, myths and laws
which define, confine and direct us.
We must pay attention to what we
create, as well as to what we protect—when it comes to personal and
cultural legacies, both new and old.
For more information about what I create and protect, please click
HERE and
HERE.